60 Ways To Win the Heart of Your ‪Husband‬ based on the teachings of the Qur’an & Sunnah

60 Ways To Win the Heart of Your ‪ Husband‬
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Excerpt from the book Jewels of Advice for the Husband & Wife based on the teachings of the Qur’an & Sunnah, which was written by Students of Sheikh Omar Bakri Muhammad based on his lectures.

1. You are the shining flower of your home … make your husband feel the beauty and the fragrance of this flower from the moment he enters the home.

2. Seek to bring peace and comfort to him either by means of actions and/or words … accomplish this with an active spirit.

3. Be polite and attentive in your dialogues and discussions and distance yourself from arguments and the stubbornness on your own opinion.

4. Understand the true and beautiful Islamic principles behind superiority (of the husband over the wife), which the nature of woman necessitates and do not take this as means of oppression.

5. Speak to your husband with a soft voice and be sure not to raise your voice in his presence.

6. Make sure you plan together to wake up for qiyam-ul-layl prayer from time to time … this will bring enlightenment and happiness to your marriage … verily in the remembrance of Allah the hearts find comfort.

7. Be cautiously quiet when he is angry and don’t go to sleep unless he is pleased with you.

8. Stand near him whilst he is wearing his clothes and shoes.

9. Make him feel that you want him to wear certain clothes … choose these for him yourself.

10. Be very sensitive and accurate in understanding his needs to make the best of your marriage without wasting time.

11. In case of arguments, do not await an apology from him (and don’t expect it in the first place) except that which he readily admits.

12. Take care of his appearance and clothes even if he doesn’t seem to care or dresses simplistically… but surely he will like that which his friends like.

13. Do not always rely on his willingness to make love to you … take the lead at appropriate times.

14. Be like a new bride for him every night and don’t go to sleep ahead of him unless of necessity.

15. Do not await nor expect rewards in return for your good actions and behaviour … many of the husbands simply get busy with their lives and unintentionally forget to convey certain appreciations.

16. Actively act according to his circumstances and financial abilities … but stay away from excessiveness and expensive demands.

17. Receive him with a cheerful face and yearning expressions to signal your deep feelings and love upon his return from a journey or travel.

18. Always remember that the husband is a means to draw closer to Allah (swt).

19. Make sure to always keep renewing and changing your style of appearance, and the phrases you use upon his reception.

20. Don’t be slow or reluctant when he asks you to do certain things… but be sure to do it with a lively conviction.

21. Always restructure, decorate and rearrange the house furniture especially before he comes back from a travel and make him feel that you are doing this to please him.

22. Be conscious to closely look after and maintain the household.

23. Learn how to excel in some of the womanly activities… you will need these for your home and achieving them reminds you of your femininity.

24. Receive all that which he brings home (i.e. food and other supplies) with appreciation and thankfulness.

25. Make sure to always keep the home pristine, clean, and organized even if he doesn’t ask from you to do so.

26. Maintain a calm and relaxed atmosphere at home according to his schedule and don’t make him feel bothered by the noise whilst doing your household duties.

27. Be content and make sure not to be extravagant so that the expenses may not supersede the incomings.

28. Surprise him with a small family get-together and celebration from time to time and choose a time that is convenient for him.

29. Always make him feel that his opinion matters to you in the things which you consider important and personal … especially matters which deal with you and the children and be straight and don’t beat around the bush.

30. Always remember your femininity and guard it well … display your femininity to your husband in ways which he approves and in times that are convenient to him without any conditions.

31. Whenever he returns from a travel or a long journey away from home don’t receive him with bad news or complaints despite the seriousness of the matter … delay bad news till he has rested adequately.

32. Let the children participate in the reception of their father when he returns from abroad or travel … according to their age.

33. Don’t bring about complains about the children upon your husband’s return from a travel, his awakening from sleep, and during the food gatherings … this has a strong consequence upon the father and the children.

34. Don’t interfere with his methods of guiding and disciplining the children for any matter.

35. Be sure to create and maintain a good warming relationship between the father and the children despite his workload … but with wisdom without distracting his work.

36. Despite him being busy in household matters, make him feel that you are in good control of raising the children because of his prayers to you and his consultation in matters involving the children.

37. Don’t rush into finding the outcomes of any disciplining matter which you practice with your children … be aware that usually it takes long time for changes to happen according to the child’s age, otherwise it creates frustration and discontinuation of the disciphning method being used.

38. Make your method of guiding the children full of kindness and wisdom in order to capture the attention of the mind and the heart together … and don’t rely solely on the softness of advice to gain the hearts of your children (you need to make them understand their mistakes or misbehaviour and discipline them accordingly.)

39. Excel at occupying your children spare time with good causes and activities that stimulates their minds and potentials, especially during vacations and school breaks.

40. Be a good friend to pur daughters… recognize the psychological changes that each female experiences during each menstrual cycle.

41. Help and instruct your children (especially the daughters) to recognize and appreciate the attributes and qualities of the Almighty by means of instruction and assessment.

42. Be sure to find the spiritual balance between the duties towards your husband, your children, your home, and your work.

43. Show respect to him and his parents and family and deal with them kindly as if you deal with your parents … be reminded that it is his parents who have presented you with this valuable gift (your beloved husband).

44. Be receptive, warm and generous of his family and present gifts to them upon happy occasions … and kindly encourage him to visit his family even if he shows no interest.

45. Take care of his guests and don’t get agitated by their repetitive visits at home or by their surprise visits … but be sure to honour and show good hospitahty toward his guests as this is a matter which displays his respect and dignity.

46. Look after his papers and his personal belongings and take good care of them.

47. Keep the home clean, well arranged, and always ready for guests. Efficiently arrange his papers and his personal belongings without searching in his private matters without his permission.

48. Don’t complain about his late coming and him being away from home … but gather the good warming feelings you have towards him and be proud of his work and accomplishments.

49. Don’t force him to displace his distress with use of insulting terminology … but learn how to understand his body language when he is distressed (i.e. hand gesture, facial expressions and voice tone, etc.) instead of quickly reacting to his behaviour.

50. Always make him feel that his needs are on top of your responsibilities despite the magnitude of your responsibilities and duties.

51. Don’t complain to others about your husband’s work and activities especially those involved in religious activity of a demanding nature.

52. Understand that your husband has the right to know what goes on with you and whatever goes between you and your sisters without details.

53. Make him feel that you are personally caring for him … the good wife is the one who proves her presence at home and her husband is aware of her presence even at times of busyness.

54. Beware not to let your work and activities interfere with your natural feminine character.

55. Take special care to guard the secrets of your household and support your husband with his work by learning more about what he does.

56. Don’t ever compare your husband with others … instead remember the beautiful traits and the admirable qualities that he has.

57. Know about the methods to call people to Islam … this will be a worthwhile and enriching quality that will be of handy use in the circle of women.

58. Know about the material and financial difficulties that keep most woman busy and stressed … so that you can properly deal and help them get out of these situations … and choose a wise way to start your talk.

59. Be sure to converse with the heart before the mind when dealing with your female sisters … this nature of women demands so.

60. Be sure to spread chores and duties amongst your family so that your duties and responsibilities don’t become a burden and difficulty on yourself.

Finally, you must always put your full trust in Allah and don’t rely on the work of humans … and don’t forget that we always need the guidance and the success which comes from Allah

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55 Ways To Attain a ‪‎Happy Marriage‬ based on the teachings of the Qur’an & Sunnah

55 Ways To Attain a Happy Marriage

Excerpt from the book Jewels of Advice for the Husband & Wife based on the teachings of the Qur’an & Sunnah, which was written by Students of Sheikh Omar Bakri Muhammad based on his lectures.

1. Remember that short separations (days) away from the wife may strengthen the marriage bonds, but long separations (weeks, months) will weaken and harm the relationship.

2. You should understand and be considerate of the physiological nature of the female makeup so that you can properly deal with your affairs together, without distress or difficulties.

3. Don’t allow for disputes of one day to last until the next day.

4. Avoid talks about past relationships, previous engagements, or marriages.

5. Stay away from idealism, and live your way naturally, and don’t expect miracles to come your way.

6. Convey your love and warm feelings to your wife whenever you can.

7. You must not submit yourself to anxieties and worries, and always be optimistic with a smiling face

8. Beware of arguments and harsh criticism about every minor and major
incident.

9. Always try to confine the dispute in a small narrow circle, and don’t allow it to expand, and be in control of the dispute before it goes out of control.

10. Jealousy, suspicions and doubts are enemies. Always deal with reality and stay away from suspicions and fictions.

11. Plant self-confidence in your partner’s mind and trust in him/her … make him/her feel contempt and sell-satisfied.

12. It is not enough that you marry a compatible person, you must be compatible as well.

13. Cleanliness is essential for Emaan and a symbol of love.

14. Compromise on some of the issues w^hich you consider dear to you, so that you can love the qualities your partner has.

15. Look after your partner in the same way you look after yourself, and love to him that which you love for yourself.

16. Accept the principle of give and take … and don’t be self-centred in order to take more than you give, or take everything.

17. The man wants his wife to be ideal and be able to deal with all matters with goodness, and give him unconditional love. The woman wants her husband to have a strong personality and be able to suffice all her needs, and she wants to be sure that she is the last woman in his life.

18. Don’t rush into blaming your partner for every incident, instead assume half the responsibility and don’t try to predict the unseen.

19. Live your day and don’t think about the worries of tomorrow (a day which has not come), and act within your capabilities.

20. It is your duty to try and understand the sanctity of marriage. It is a very strong institution, so pause for a moment before you take a step after which regrets will be of no value.

21. Although love is an essential and important part of marriage, don’t solely rely on love as a basis to the marriage.

22. You should be an example to your partner, and let your good actions tell and convey your personality.

23. Don’t allow room for your relatives and neighbours to interfere between the two of you and try to solve your problems amongst yourselves as much as possible.

24. Don’t rush into correcting faults that you perceive in your partner. There are things and habits which can only change with time, and don’t exaggerate small matters, making them into large disputes.

25. You must understand and accept marital responsibilities and consequences with a content heart and inner-satisfaction.

26. Be very cautious to avoid disputes amongst yourselves, and be sure not to humiliate nor embarrass your partner.

27. Work together with your husband and engage yourselves in collective duties; this will strengthen your bonds and creates good memories thereafter.

28. Allow opportunities for your spouse to freely express him/herself. Be an admirer of his/her ambitions, and do not be sarcastic nor undermine his/her capabilities.

29. The financial rights must be respected. It should not be taken lightly as this is among the major causes of marriage disputes.

30. Don’t engage your spouse with your sorrows, and try your best to overcome them yourself. But be sure not to forget her in your happy occasions.

31. Dear wife!!! Beware of allowing your female friends to interfere in your private life, even if they were to advise you.

32. Make your husband feel that he is the ideal person you have always wished for, and you are proud of him and admire his personality.

33. Remember the good qualities of your spouse whenever a dispute emerges between the two of you, and don’t let his/her shortcomings occupy your mind so that you may forget his/her good qualities.

34. Ask yourself these questions, so that you can recognize the goodness and the inner-beauty of your partner and successfully overcome your disputes. What does each of you find attractive in the other? – What are the happily special occasions you spent together? – What collective activities you enjoy doing together? – What does each of you do to show his/her care to the other? – What each of you does to show his love and respect to the other? – What are your common future goals?

35. Dear wife!!! Avoid the use of hurtful and disgraceful expressions during marriage disputes, otherwise you may lose your husband.

36. You will gain the love of each other by exchanging gifts with each other … let this be a symbol of your married life upon every happy event.

37. The intelligent wife is the one which chooses the proper time to ask for her needs and the needs of the children and chooses the appropriate time to express her thoughts about the behaviour of her husband … sometimes
the time which you choose may not be suitable … think twice!

38. ‘My dignity’ … ‘my pride’ … these are the words of shaitaan which he inserts in the hearts of the spouses during the dispute to cover their assumed responsibihty and ensures that they stay in dispute … why should the spouses allow for this and let shaitaan be in charge!?

39. Don’t ignore the presence of your spouse … mutual consultation (shuraa) is very important for marriage life … each must feel that he is an important contributor to married life.

40. Don’t leave or run away whenever there is dispute … running away is not a method to solve disputes. It is wise to allow for several moments of silence and then come together to solve the dispute.

41. Don’t bother your husband with multiple questions that are of no concern to you, or inquiring on secrets or matters that your husband doesn’t wish to disclose to you. This may lead the husband to leave the house and go seek some solace elsewhere.

42. Don’t leave your husband and seek to stay alone, but be near to him and engage with him whenever you can.

43. If you are a working wife, remember that your first duty is your household. Seek to accommodate both matters in the best way.

44. Don’t show anger when your in-laws come to visit the home, instead be a good example of reception with a warm welcoming hospitality, and be assured that these actions tell your husband much about you and your manners.

45. Dignify and respect your mother-in-law and call her with names that are most beloved to her. Don’t try to dispute with her, and always mention her son with goodness in front of her.

46. The neighbour and the neighbour … this is the advice of the prophet Muhammad ﷺ, so deal with the neighbours in good manners, reminding and helping them with matters of worship, and participating in their happiness and sorrows … this is what our beautiful deen has requested us to do.

47. Persisting differences of opinion is likely to result in differences of the hearts, so be in agreement with your husband sometimes even if you aren’t truly convinced. Be reminded that it is no obedience in which there is disobedience to Allah … obey your husband in matters of goodness and good advices.

48. You can achieve the quiet atmosphere that the husband needs at home by engaging the children in games that stimulate their minds … like building blocks, etc.

49. Your children are a great grace and a precious gift … don’t allow them to be miserable because of your shortcomings and your engagement in other ill-priorities.

50. Learn about the stages of child development and the ways to best deal with your children accordingly. Avoid those adverse triggers that may have great consequences on your child’s health and psychological well- being.

51. Be a strong support to your husband on matters of deen and worship,
and ask for the hereafter in the same way you ask for this life.

52. Extravagancy corrupts marriage … it fades the grace of Allah and makes it disappear … and Allah doesn’t like those whom are extravagant. But be wise in your dealings and don’t ever feel the need for others.

53. True happy marriage doesn’t mean the disappearance of disputes, instead it means your wise ability to solve those disputes together and not to allow them to interfere with the relationship between you and your spouse.

54. Beware of disputes with your husband in the presence of the children, or raising your voice in their presence. Before anything, the children first learn from examples and blind imitation … these disputes will be programmed in the child’s mind with potential consequences thereafter.

55. Don’t allow anyone to interfere with your personal life and do not permit a reason for interference in the first instance … avoid sharing the secrets of your household with friends or close relatives.

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Life of Muhammad ﷺ by Imam Anwar Al Awlaki (may allah have mercy on him) in a transcript format

Assalamu allaikum , Dear brothers & Sisters …..

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“Life of Muhammad ﷺ ” Lecture Series by Imam Anwar Al Awlaki (may allah have mercy on him) in a transcript format

Anwar Al Awlaki (May Allah accept him as shaheed) was an American and yemeni imam who was assassinated by U.S drone strike .

The Life of the Muhammad ﷺ by Imam Anwar Al Awlaki , eloquently presents the Makkan period and Medinan period of the Prophet’s life in a detailed manner, deriving valuable lessons from it and thus making it relevant to our modern times. The series is primarily based on Ibn Kathir’s book on the Sirah. Some of the topics discussed include: The History of the Kabah, Muhammad in the Bible, The Call to Near Kin, The Islam of Hamzah, The Year of Grief, Lessons from the Trip to al-Taif, The first five years of the Medina era which include the all important events of the Hijrah, the establishment of the first Islamic State, the battle of Badr, the Battle of Uhud, and finally the battle of the Trench , the last five years of the life of the Messenger of Allah, Muhammad (saaws) from the fifth year of Hijra to the tenth. It includes the important events of the truce of Hudaybiyyah, the battle of Khaibar, the battle of Mu’tah, the conquest of Makkah, the battle of Hunain, the battle of Tabuk and finally the passing away of the seal of the Prophets and much more.

Meccan Period (Part-1 to Part-16)
First Part of Medinan Period (Part-17 to Part-35)
From Part-36 Medinan Period Second Part starts !
Part-1 Introduction
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Part-2 “BACKGROUND HISTORY”

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Part – 3 “Religious background in Arabia”

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Part – 4 “Early Life”

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Part – 5 “Important Events”

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Part – 6 “In Pursuit Of The Truth”

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Part – 7 “The Glad Tidings ”

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Part – 8 “The Revelation”

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PART- 9 ” THE REACTION PART 1 ”

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PART- 10 “THE REACTION PART II ”

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Part – 11 ” The Early Immigrants Part 1″

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Part – 12 “The Early Immigrants Part II”

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Part – 13 ” MAJOR EVENTS ”

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Part – 14 “The Later Years Of Makkah”

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Part – 15 ” In Search Of A Base ”

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Part – 16 “The Road To Madinah”

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Medinan Period

Part-17 ” The Hijrah to Medina ”
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Part-18 ” Islamic State 1 ”

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Part-19 ” Islamic State 2 ”
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Part-20 ” Islamic State 3 ”

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Part-21 “The Battle Of Badr Part 1”

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Part-22 “The Battle Of Badr Part 2”

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Part-23 “The Battle Of Badr Part 3”

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Part-24 ” Between Badr & Uhud ”

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Part-25 ” The Battle of Uhud Part 1 ”

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Part-26 ” The Battle of Uhud Part 2 ”

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Part-27 ” The Battle of Uhud Part 3 ”

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Part-28 & 29 ” LESSONS FROM THE BATTLE OF UHUD ”

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Part-30 ” Between Uhud & Khandaq Part 1 ”

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Part-31 ” Between Uhud & Khandaq Part 2 ”

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Part-32 ” Between Uhud & Khandaq Part 3 ”

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Part-33 ” Banu Al-Mustalaq & Khandaq part 1 ”

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Part-34 ” Khandaq Part 2 ”

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Part-35 ” Banu Quraydah ”

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Medinan Period Second Part
Part-36 ” Events between the battle of the Trench and al Hudaybiyyah ”

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Part-37 “Events between the battle of the Trench and al Hudaybiyyah (cont.)”

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TO BE CONTINUED . . . . .

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PROPHET MUHAMMAD (peace be upon him) IN THE BIBLE

Prophet Muhammad (peace be upon him) in the Old Testament:

 

The Qur’an mentions in Surah Al-Araf chapter 7 verse 157:

“Those who follow the Messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures) in the law and the Gospel”.

  1.   MUHAMMAD (pbuh) PROPHESISED IN THE BOOK OF DEUTERONOMY:

Almighty God speaks to Moses in Book of Deuteronomy chapter 18 verse 18:

“I will raise them up a Prophet from among their brethren, like unto thee, and I will put my words in his mouth; and he shall speak unto them all that I shall command him.”

The Christians say that this prophecy refers to Jesus (pbuh) because Jesus (pbuh) was like Moses (pbuh). Moses (pbuh) was a Jew, as well as Jesus (pbuh) was a Jew. Moses (pbuh) was a Prophet and Jesus (pbuh) was also a Prophet.

If these two are the only criteria for this prophecy to be fulfilled, then all the Prophets of the Bible who came after Moses (pbuh) such as Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the Baptist, etc. (pbuh) will fulfill this prophecy since all were Jews as well as prophets.

However, it is Prophet Muhammad (pbuh) who is like Moses (pbuh):

i)

Both had a father and a mother, while Jesus (pbuh) was born miraculously without any male intervention.

[Mathew 1:18 and Luke 1:35 and also Al-Qur’an 3:42-47]

ii)   Both were married and had children. Jesus (pbuh) according to the Bible did not marry nor had children. iii) Both died natural deaths. Jesus (pbuh) has been raised up alive. (4:157-158)

Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews. Abraham (pbuh) had two sons: Ishmail and Isaac (pbuh). The Arabs are the descendants of Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh).

Words in the mouth:

Prophet Muhammad (pbuh) was unlettered and whatever revelations he received from Almighty God he repeated them verbatim.

“I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.”

[Deuteronomy 18:18]

iv)   Both besides being Prophets were also kings i.e. they could inflict capital punishment. Jesus (pbuh) said, “My kingdom is not of this world.” (John 18:36). v) Both were accepted as Prophets by their people in their lifetime but Jesus (pbuh) was rejected by his people. John chapter 1 verse 11 states, “He came unto his own, but his own received him not.” iv)   Both brought new laws and new regulations for their people. Jesus (pbuh) according to the Bible did not bring  any new laws. (Mathew 5:17-18). 2.   It is Mentioned in the book of Deuteronomy chapter 18:19

“And it shall come to pass, that whosoever will not harken unto my words which he shall speak in my name, I will require it of him.”

3.   Muhammad (pbuh) is prophesised in the book of Isaiah:

It is mentioned in the book of Isaiah chapter 29 verse 12:

“And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.”

When angel Gabrail commanded Muhammad (pbuh) by saying Iqra – “Read”, he replied, “I am not learned”.

  4.   prophet Muhammad (pbuh) mentioned by name in the old testament:

Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon chapter 5 verse 16:

Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem.”

“His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughtersof Jerusalem.”

In the Hebrew language im is added for respect. Similarely im is added after the name of Prophet Muhammad  (pbuh) to make it Muhammadim. In English translation they have even translated the name of Prophet Muhammad (pbuh) as “altogether lovely”, but in the Old Testament in Hebrew, the name of Prophet Muhammad (pbuh) is yet present.

 

 Prophet Muhammad (pbuh) in the New Testament:

Al-Qur’an Chapter 61 Verse 6:

“And remember, Jesus, the son of Mary, said, ‘O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me and giving glad tidings of a messenger to come after me, whose name shall be Ahmed.’ But when he came to them with clear signs, they said, ‘This is evident sorcery!’ ”

All the prophecies mentioned in the Old Testament regarding Muhammad (pbuh) besides applying to the Jews also hold good for the Christians.

1.   John chapter 14 verse 16:   “And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever.”

2.   Gospel of John chapter 15 verse 26:   “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which  proceedeth from the Father, he shall testify of me.”

3.   Gospel of John chapter 16 verse 7:

“Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will notcome unto you; but if I depart, I will send him unto you”.

“Ahmed” or “Muhammad” meaning “the one who praises” or “the praised one” is almost the translation of the Greek word Periclytos. In the Gospel of John 14:16, 15:26, and 16:7. The word ‘Comforter’ is used in the English translation for the Greek word Paracletos which means advocate or a kind friend rather than a comforter.   Paracletos is the warped reading for Periclytos. Jesus (pbuh) actually prophesised Ahmed by name. Even theGreek word Paraclete refers to the Prophet (pbuh) who is a mercy for all creatures.

Some Christians say that the Comforter mentioned in these prophecies refers to the Holy Sprit. They fail to realise that the prophecy clearly says that only if Jesus (pbuh) departs will the Comforter come. The Bible states that the Holy Spirit was already present on earth before and during the time of Jesus (pbuh), in the womb of Elizabeth, and again when Jesus (pbuh) was being baptised, etc. Hence this prophecy refers to none other than Prophet muhammad (pbuh).

4.   Gospel of John chapter 16 verse 12-14:   “I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth is  come, he will guide you unto all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall hespeak: and he will shew you things to come. He shall glorify me”. The Sprit of Truth, spoken about in this prophecy referes to none other than Prophet Muhammad (pbuh)

NOTE: All quotations of the Bible are taken from the King James Version.

[Dr. Zakir Naik (student of comparative religion) ]

Prophet Muhammad (peace be upon him) in Hindu Scriptures

I ) Muhammad (peace be upon him) prophesised in Bhavishya Purana

 

 

  1. According to Bhavishya Purana in the Prati Sarag Parv III Khand 3 Adhay 3 Shloka 5 to 8.“A malecha (belonging to a foreign country and speaking a foreign language) spiritual teacher will appear with his companions. His name will be Mohammad.Raja (Bhoj) after giving this Maha Dev Arab (of angelic disposition) a bath in the Panchgavya and the Ganga water (i.e. purifying him of all sins) offered him the present of his sincere devotion and showing him all reverence said, “I make obeisance to thee. O ye! The pride of mankind, the dweller in Arabia, Ye have collected a great force to kill the Devil and you yourself have been protected from the malecha opponents.”The Prophecy clearly states:
    1. The name of the Prophet as Mohammad.
    2. He will belong to Arabia. The Sanskrit word Marusthal means a sandy track of land or a desert.
    3. Special mention is made of the companions of the Prophet, i.e. the Sahabas. No other Prophet had as many companions as Prophet Muhammad (peace be upon him).
    4. He is referred as the pride of mankind (Parbatis nath). The Glorious Qur’an reconfirms this”And thou (standest) on an exalted standard of character”   [Al-Qur’an 68:4]|

      “Ye have indeed in the Messenger of Allah, a beautiful pattern (of conduct)”.  [Al-Qur’an 33:21]

    5. He will kill the devil, i.e. abolish idol worship and all sorts of vices.
    6. The Prophet will be given protection against his enemy.Some people may argue that ‘Raja’ Bhoj mentioned in the prophecy lived in the 11th century C.E. 500 years after the advent of Prophet Muhammad (peace be upon him) and was the descendant in the 10th generation of Raja Shalivahan. These people fail to realise that there was not only one Raja of the nameBhoj. The Egyptian Monarchs were called as Pharaoh and the Roman Kings were known as Caesar, similarly the Indian Rajas were given the title ofBhoj. There were several Raja Bhoj who came before the one in 11th Century C.E.

      The Prophet did not physically take a bath in the Panchgavya and the water of Ganges. Since the water of Ganges is considered holy, taking bath in the Ganges is an idiom, which means washing away sins or immunity from all sorts of sins. Here the prophecy implies that Prophet Muhammad (peace be upon him) was sinless, i.e. Maasoom.

  2. According to Bhavishya Purana in the Pratisarag Parv III Khand 3 Adhay 3 Shloka 10 to 27 Maharishi Vyas has prophesised:”The Malecha have spoiled the well-known land of the Arabs. Arya Dharma is not to be found in the country. Before also there appeared a misguided fiend whom I had killed; he has now again appeared being sent by a powerful enemy. To show these enemies the right path and to give them guidance, the well-known Muhammad (pbuh), is busy in bringing the Pishachas to the right path. O Raja, You need not go to the land of the foolish Pishachas, you will be purified through my kindness even where you are. At night, he of the angelic disposition, the shrewd man, in the guise of Pishacha said to Raja Bhoj, “O Raja! Your Arya Dharma has been made to prevail over all religions, but according to the commandments of Ishwar Parmatma, I shall enforce the strong creed of the meat eaters. My followers will be men circumcised, without a tail (on his head), keeping beard, creating a revolution announcing the Aadhaan (the Muslim call for prayer) and will be eating all lawful things. He will eat all sorts of animals except swine. They will not seek purification from the holy shrubs, but will be purified through warfare. On account of their fighting the irreligious nations, they will be known as Musalmaans. I shall be the originator of this religion of the meat-eating nations.”

    The Prophecy states that:

    1. The evil doers have corrupted the Arab land.
    2. Arya Dharma is not found in that land.
    3. The Indian Raja need not go the Arab land since his purification will take place in India after the musalmaan will arrive in India.
    4. The coming Prophet will attest the truth of the Aryan faith, i.e. Monotheism and will reform the misguided people.
    5. The Prophet’s followers will be circumcised. They will be without a tail on the head and bear a beard and will create a great revolution.
    6. They will announce the Aadhaan, i.e. ‘the Muslim call for prayer’.
    7. He will only eat lawful things and animals but will not eat pork. The Qur’an confirms this in no less than 4 different places:In Surah Al-Baqarah chapter 2 verse 173In Surah Al-Maidah chapter 5 verse 3In Surah Al-Anam chapter 6 verse 145In Surah Al-Nahl chapter 16 verse 115

      “Forbidden to you for food are dead meat, blood, flesh of swine, and that on which hath been invoked the name of other than Allah”.

    8. They will not purify with grass like the Hindus but by means of sword they will fight their irreligious people.
    9. They will be called musalmaan.
    10. They will be a meat-eating nation.The eating of herbivorous animals is confirmed by the Qur’an in Surah Maidah, chapter 5 verse 1 and in Surah Muminun chapter 23 verse 21
  3. According to Bhavishya Purana, Parv – III Khand 1 Adhay 3 Shloka 21-23:”Corruption and persecution are found in seven sacred cities of Kashi, etc. India is inhabited by RakshasShaborBhil and other foolish people. In the land ofMalechhas, the followers of the Malechha dharma (Islam) are wise and brave people. All good qualities are found in Musalmaans and all sorts of vices have accumulated in the land of the Aryas. Islam will rule in India and its islands. Having known these facts, O Muni, glorify the name of thy lord”.

    The Qur’an confirms this in Surah Taubah chapter 9 verse 33 and in Surah Al Saff chapter 61 verse 9:

    “It is He who hath sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it)”.

    A similar message is given in Surah Fatah chapter 48 verses 28 ending with, “and enough is Allah as a witness”.

II ) Prophet Muhammad (peace be upon him) Prophesised in Atharvaveda

  1. In the 20th book of Atharvaveda Hymn 127 Some Suktas (chapters) are known as Kuntap SuktaKuntap means the consumer of misery and troubles. Thus meaning the message of peace and safety and if translated in Arabic means Islam.Kuntap also means hidden glands in the abdomen. These mantras are called so probably because their true meaning was hidden and was to be revealed in future. Its hidden meaning is also connected with the navel or the middle point of this earth. Makkah is called the Ummul Qur’a the mother of the towns or the naval of the earth. In many revealed books it was the first house of Divine worship where God Almighty gave spiritual nourishment to the world. The Qur’an says in Surah Ali-Imran chapter 3, verse 96:

    “The first house (of worship) appointed for men was that at Bakkah (Makkah) full of blessings and of guidance and for all kinds of beings”. Thus Kuntap stands for Makkah or Bakkah.

    Several people have translated these Kuntap Suktas like M. Bloomfield, Prof. Ralph Griffith, Pandit Rajaram, Pandit Khem Karan, etc.

    The main points mentioned in the Kuntap Suktas i.e. in Atharvaveda book 20 Hymn 127 verses 1-13 are:

    1. Mantra 1He is Narashansah or the praised one (Muhammad). He is Kaurama: the prince of peace or the emigrant, who is safe, even amongst a host of 60,090 enemies.
    2. Mantra 2He is a camel-riding Rishi, whose chariot touches the heaven.
    3. Mantra 3He is Mamah Rishi who is given a hundred gold coins, ten chaplets (necklaces), three hundred good steeds and ten thousand cows.
    4. Mantra 4Vachyesv rebh. ‘Oh! ye who glorifies’.
      1. The Sanskrit word Narashansah means ‘the praised one’, which is the literal translation of the Arabic word Muhammad (pbuh).The Sanskrit word Kaurama means ‘one who spreads and promotes peace’. The holy Prophet was the ‘Prince of Peace’ and he preached equality of human kind and universal brotherhood. Kaurama also means an emigrant. The Prophet migrated from Makkah to Madinah and was thus also an Emigrant.
      2. He will be protected from 60,090 enemies, which was the population of Makkah. The Prophet would ride a camel. This clearly indicates that it cannot be an Indian Rishi, since it is forbidden for a Brahman to ride a camel according to the Sacred Books of the East, volume 25, Laws ofManu pg. 472. According to Manu Smirti chapter 11 verse 202, “A Brahman is prohibited from riding a camel or an ass and to bathe naked. He should purify himself by suppressing his breath”.
      3. This mantra gave the Rishi’s name as Mamah. No rishi in India or another Prophet had this name Mamah which is derived from Mah which means to esteem highly, or to revere, to exalt, etc. Some Sanskrit books give the Prophet’s name as ‘Mohammad’, but this word according to Sanskrit grammar can also be used in the bad sense. It is incorrect to apply grammar to an Arabic word. Actually shas the same meaning and somewhat similar pronunciation as the word Muhammad (pbuh).He is given 100 gold coins, which refers to the believers and the earlier companions of the Prophet during his turbulent Makkan life. Later on due to persecution they migrated from Makkah to Abysinia. Later when Prophet migrated to Madinah all of them joined him in Madinah.

        The 10 chaplets or necklaces were the 10 best companions of the Holy Prophet (pbuh) known as Ashra-Mubbashshira (10 bestowed with good news). These were foretold in this world of their salvation in the hereafter i.e. they were given the good news of entering paradise by the Prophet’s own lips and after naming each one he said “in Paradise”. They were Abu Bakr, Umar, Uthman, Ali, Talha, Zubair, Abdur Rahman Ibn Auf, Saad bin Abi Waqqas, Saad bin Zaid and Abu Ubaidah (May Allah be well-pleased with all of them).

        The Sanskrit word Go is derived from Gaw which means ‘to go to war’. A cow is also called Go and is a symbol of war as well as peace. The 10,000 cows refer to the 10,000 companions who accompanied the Prophet (peace be upon him) when he entered Makkah during Fateh Makkah which was a unique victory in the history of mankind in which there was no blood shed. The 10,000 companions were pious and compassionate like cows and were at the same time strong and fierce and are described in the  Quran in Surah Fatah:”Muhammad is the Messenger of Allah; and those who are with him are strong against unbelievers, (but) compassionate amongst each other.”[Al-Qur’an 48:29]

      4. This mantra calls the Prophet as Rebh which means one who praises, which when translated into Arabic is Ahmed, which is another name for the Holy Prophet (peace be upon him).
  2. Battle of the Allies described in the Vedas.It is mentioned in Atharvaveda Book XX Hymn 21 verse 6, “Lord of the truthful! These liberators drink these feats of bravery and the inspiring songs gladdened thee in the field of battle. When thou renders vanquished without fight the ten thousand opponents of the praying one, the adoring one.”
    1. This Prophecy of the Veda describes the well-known battle of Ahzab or the battle of the Allies during the time of Prophet Muhammed. The Prophet was victorious without an actual conflict which is mentioned in the Qur’an in Surah Ahzab:”When the believers saw the confederate forces they said, “This is what Allah and His Messenger had promised us and Allah and His Messenger told us what was true.” And it only added to their faith and their zeal in obedience.”   [Al-Qur’an 33:22]
    2. The Sanskrit word karo in the Mantra means the ‘praying one’ which when translated into Arabic means ‘Ahmed’, the second name of Prophet Muhammed (pbuh).
    3. The 10,000 opponents mentioned in the Mantra were the enemies of the Prophet and the Muslims were only 3000 in number.
    4. The last words of the Mantra aprati ni bashayah means the defeat was given to the enemies without an actual fight.
  1. The enemies’ defeat in the conquest of Makkah is mentioned in Atharvaveda book 20 Hymn 21 verse no 9:”You have O Indra, overthrown 20 kings and 60,099 men with an outstripping Chariot wheel who came to fight the praised one or far famed (Muhammad) orphan.”
    1. The population of Makkah at the time of Prophet’s advent was nearly 60,000
    2. There were several clans in Makkah each having its own chief. Totally there were about 20 chiefs to rule the population of Makkah.
    3. An Abandhu meaning a helpless man who was far-famed and ‘praised one’. Muhammad (pbuh) overcame his enemies with the help of God.

III ) Muhammad (peace be upon him) prophesised in the Rigveda

A similar prophecy is also found in Rigveda Book I, Hymn 53 verse 9:

The Sanskrit word used is Sushrama, which means praiseworthy or well praised which in Arabic means Muhammad (peace be upon him).

IV ) Muhummad (peace be upon him) is also prophesised in the Samveda

Prophet Muhammad (pbuh) is also prophesised in the Samveda Book II Hymn 6 verse 8:

“Ahmed acquired from his Lord the knowledge of eternal law. I received light from him just as from the sun.” The Prophecy confirms:

  1. The name of the Prophet as Ahmed since Ahmed is an Arabic name. Many translators misunderstood it to be Ahm at hi and translated the mantra as “I alone have acquired the real wisdom of my father”.
  2.  Prophet was given eternal law, i.e. the Shariah.
  3. The Rishi was enlightened by the Shariah of Prophet Muhammad. The Qur’an says in Surah Saba chapter 34 verse 28

“We have not sent thee but as a universal (Messenger) to men, giving them glad tidings and warning them (against sin), but most men understand not.” [Al-Qur’an 34:28]

~ by Dr. Zakir Naik (student of comparative religion)

Al-Mar`أā (the woman) is the essence of ummat al-Islamiyah

It is very clear to us that women’s like Taslima Nasrin and Malala Yousafzai are missguided womens and it is also clear that they have selected the path of disbelievers when we read their article’s as they openly rejected the verses of Quran and spreading the corrupt feminist ideologies of west !!! These women are either raised by jaahil father or influenced by the bad atmosphere, akhi’s dont just teach your daughter/sister just to find area of a triangle or square, worldly education rather give her islamic education dont just teach her to wear hijab, recite quran and offer salah thats not enough ,teach her islamic values, morals, manners, haya(shyness), how to behave infront of non-maharam men and so on. Sad reality is some fathers think that just because they got seat for their daughter’s for B.TEC or BE in some college they consider it as if they have booked seat in jannah for them , showing no importance for their akirah and not caring with whom their daughter’s mixes in her daily life; remember,al-Mar`أā (the woman) is the essence of ummat al-Islamiyah, and any shortcoming from her is a true defeat.

THE TRUE MESSAGE OF JESUS CHRIST by Dr. Bilal Philips

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THE TRUE MESSAGE OF JESUS CHRIST by Dr. Bilal Philips

Jesus Christ represents the common link between the two religions having the most followers on the earth today,Christianity and Islam. The following study of Jesus message and his person is based on this link. It is hoped that through this study, both Muslims and Christians will better understand the significance of Jesus and the importance of his message.However, for us to accurately identify the true message of Jesus Christ, an objective point of view must be maintained throughout the course of our research.

We should not allow our emotions to cloud our vision and thereby blind us from the truth. We must look at all of the issues rationally and separate the truth from falsehood-with the help of the Almighty. When we look at the variety of false religions and deviant beliefs around the world and the zeal with which their followers uphold these beliefs, it becomes quite evident that these people are not able to find the truth because of their blind commitment to their beliefs. Their tenacious adherence is usually not based on an intellectual understanding of the teachings, but on powerful cultural and emotional influences.Because they were brought up in a particular family or society, they firmly cling to the beliefs of that society, believing that they are upholding the truth.

The only way that we may find the truth about anything is to approach it systematically and logically. First, we weigh the evidence and then we judge it by the intelligence which God has given us. In the material world, it is fundamentally intelligence that distinguishes humans from animals, which act purely on instinct. After determining what the objective truth is, we must then commit ourselves to it emotionally. Yes, there is a place for emotional commibnent, but emotional commitment must come after a reasoned comprehension of the issues. Emotional commibnent is essential, because it is evidence of a true understanding. When one fully and properly understands the reality ofthe issue, one is then mentally and spiritually prepared tovigorously uphold that reality. It is from this intellectual and spiritual point of viewthat the subject of Jesus’ message and his relevance to those who desire to follow God will be analyzed in the following pages.

Dr. Bilal Philips
Saudi Arabia, 1989
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[ Dr. Abu Ameenah Bilal Philips was born in Kingston, Jamaica, and grew up in Toronto, Canada, where he converted to islam from christianity in 1972. ]

download from here :
http://www.islamicbook.ws/english/english-087.pdf

New revert to Islam

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Subhanallah ! New revert to Islam !!
فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

And whomsoever Allah wills to guide, He opens his breast to Islam, and whomsoever He wills to send astray, He makes his breast closed and constricted, as if he is climbing up to the sky. Thus Allah puts the wrath on those who believe not. {Chapter (6) sūrat l-anʿām (The Cattle)}